Hegelian model answering essay


The spirit of history

All one-sided views oppose the rational totality of history, and such limited particularities are fated to be overcome somehow. The particular will inevitably be transcended by the absolute realizing itself in the course of events, and another name for "transcendence" by which reason and the absolute push aside one-sided and stubborn particularities is "death" Roche It is equally hard to see how Athenians would see Creon's intention to found a state based on a royal dynasty, in which the king's edicts take precedence over all tradition, as anything but a regression.

Employing the distinction Hegel makes between ancient and modern tragedy might help settle the question of which character is a harbinger of the future. The very ideas of a subjective satisfaction and an individualized, subject-centered concept of the world, was not part of the Greek world. The ancients identified completely with "the substantive powers and ideas that rule human life" Roche They lacked a philosophic perspective for understanding the historical origin of those powers and ideas, and to explain their persistence.

Creon's awareness of his own personal responsibility for the needless deaths around him is, perhaps, a faint harbinger of the kind of subjective and self-critical consciousness that Hegel sees as characteristic of modernity. Creon experiences a kind of personal development in that he recognizes all that he has done wrong. But are modern audiences to take this devastated ruler of a city—who has secured it against external threats and has purged it of the disruptive Antigone, but whose story is one of misery, regret, and defeated pride—as a harbinger of some kind of future for the Athenians?


For the Greeks as a people? Are we moderns who listen to Antigone on a podcast somehow prefigured by Creon and what he undergoes? There are limits to which any work of art can fit into the theoretical schema that is applied to it. Perhaps even Aristotle's philosophy is not capable of uncovering all the kinds of philosophic truth that a poetic text may hold, even a text as close to him in time as Sophocles's was.

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Roche's essay presents Hegel's views on tragedy well enough for readers to apply the four Hegelian questions to Antigone or any other tragedy, and to learn thereby both the strengths and limitations of the Hegelian approach. Postscript: Interested listeners may wish to read a selection of excerpts from the texts cited by Roche that I prepared in advance of the June 28th Google Hangouts discussion.

Every stage or phase or moment is partial, and therefore partially untrue. Hegel's grand idea is " totality " which preserves within it each of the ideas or stages that it has overcome or subsumed. Overcoming or subsuming is a developmental process made up of "moments" stages or phases. The totality is the product of that process which preserves all of its "moments" as elements in a structure, rather than as stages or phases. Think of these structural elements as the interrelated ones of a whole architecture or even better, a fractal architecture.

Aristotle's logic is concerned with separate, discrete self- identities in a deductive pattern.

Early life

Hegel dissolves this classical static view in a dynamic movement towards the whole. The whole is an overcoming which preserves what it overcomes.

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Nothing is lost or destroyed but raised up and preserved as in a spiral. Think of the opening of a fern or a shell. This is an organic rather than mechanical logic.


Hegel's special term for this "contradiction" of overcoming and at the same time preserving is Aufhebung , sometimes translated as " sublation ". Quantum theory, postmodern cosmology, chaos theory, computer interfacing and ecology all essentially subscribe to this view of "totality" in question, without being "hegelian". In Hegel's treatment of logic, thinking dwells on itself, rather than trying to comprehend the world.

The Science of Logic deals with logical categories, not the accidents of history or various modes of relating to the world. It is rather absent or distant from the world as such. You only really see the rewards when you later come to observe language in use and you grasp what it is that makes the language of poetry so evocative". Hegel deals with a sequence of logical categories: being, becoming, one, many, essence, existence, cause, effect, universal, mechanism, and "life".

Each is examined in turn and made to reveal its own inadequacies and internal tensions. Each category is made to generate another more promising one which in its turn will be subject to the same kind of scrutiny.

Georg Wilhelm Friedrich Hegel | Biography, Books, & Facts | enycozotuv.tk

Hegel calls this dynamic aspect of his thinking the power of " negation ". Then when it came to writing about their ideas I gave them a few basic sentence starters to frame their ideas: Initially it appears that… It could be argued that… In direct contrast to this it could also be argued that… Conversely there is much evidence to suggest that… However on balance, it is clear that… Ultimately, it is clear that Hamlet is neither….. Like this: Like Loading Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:. Email required Address never made public.

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hegelian model answering essay Hegelian model answering essay
hegelian model answering essay Hegelian model answering essay
hegelian model answering essay Hegelian model answering essay
hegelian model answering essay Hegelian model answering essay
hegelian model answering essay Hegelian model answering essay

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